PREMA SWAROOPAS..............................................
One desire leads to ten; and man xhausts himself in trying to exhaust the demands of desire
. He has to be turned back from this path of never-ending desire to the path of inner content and joy. That is the task of the Divine Life Society.
Man grieves because he has developed attachment towards the unreal.
He cultivates an unreasonable affection for wealth;
but he is prepared to sacrifice the riches in order to save the lives of his children, for attachment to children is stronger than to the wealth he has earned!
He stoops so low as to neglect his children when the choice is between his survival and the children's welfare! But the Bliss that one gets when he dwells on the Aathma, the source and spring of all joy, is unbounded and imperishable.
That is the real joy. The orange has a rind which is not very tasty, but it protects the fruit and preserves it. To get the sweetness of the orange, you must peel and throw off the rind. Such is the fruit of the tree of life;
it is protected by a bitter rind, of course, but the wise man does not try to eat the rind; he gives it the consideration due to it and proceeds to throw it off; he then tastes the sweetness. Every Indian has to live the life taught by sages In order that this wisdom may dawn on persons most in need of it, the elders must set an example of viveka and vairaagya (discrimination and detachment). If they run after sensory pleasures with feverish excitement, how can the younger generation be blamed for their selfishness and greed?
The elders must practise what they preach, show how Divine life can confer joy, mental poise, contentment and real happiness.
They must spend at least some time every day in the recital of the Lord's Name or in meditation on the Lord and then the children too will imbibe that atmosphere and acquire the sure means of gaining shaanthi for themselves. You say that there is nothing as sweet as the name of the Lord but you do not repeat it at all.
You have spoilt the road by neglect and wanton destruction, but you advise the children to walk along it.
They will discover the hoax; they will ask you to travel on he road yourself and give them the lead. So the responsibility of the members of the Divine Life Society here is very great.
As a matter of fact, the responsibility of any person who holds forth an ideal is great, for he has to attempt to reach it himself while advising others to adopt it. That is why the responsibility of an Indian is so great, for in this land have been born saints and sages who have taught the world the highest truths of spiritual uplift; and any one claiming to be an Indian has to live the life taught by them, in order to deserve that ancestry and the admiration of aspirants all over the world. Physical hunger must first be appeased Divine Life is based on Sathwa guna (quality of calm serenity), which must be cultivated.
This Guna can be built only upon Saathwik (natural) food, which promotes health, strength, lightness of spirit and earnestness of endeavour. There is no use distributing Adhyaathma rasa (juice of spirituality) to underfed and weak people; give Anna rasa (rice juice) first; make them strong enough to entertain strong beliefs and contain strong ideals; physical hunger must first be appeased by simple Saathwik food. Then, try to repeat the name of the Lord, the name that appeals to you most. Do not treat the Name lightly; respect it even if you hear it from the lips of a beggar who uses it to procure aims. Though the person who utters it is bad or though his motive in uttering it is bad, do not illtreat the Name; for its purity can never be harmed. Thank them for reminding you of the Lord and go your way.
Above all, do not laugh at and discourage those who call on the Lord.
What right have you to substitute misery where there was joy and doubt where there was faith? Prema (love): practise that; develop that; spread that; and all the hatreds and jealousies of today will disappear. That is the duty of the Divine Life Society, here as well as elsewhere. Arkonam, 14-12-1958 o one can liberate you, for no one has bound you.
You hold on to the nettle of worldly pleasure and you weep for pain. The kite is pursued by crows so long as it carries the fish in its beak; it twists and turns in the sky trying to dodge the crows who seek to snatch the fish; tired at last, it drops the fish. That moment it is free. So give up the attachment to the senses, then grief and worry can harass you no more. The kite sits on a tree, preening its wings, enjoying its happiness.
You too can be so happy, provided you drop the fish you have in your beak.
